Ramy of the Three Jamarahs
It is the 13th obligation of hajj and the 5th practice at Minā. Ramy of the 3 jamarahs being the same in its method and conditions, as the mentioned ramy of Jamarah al-‘Aqabah (the big) on the day of ‘īd.
It is obligatory to stone the three Jamarahs (the first, the medium and the ‘Aqabah) during the days after those nights on which mabīt is obligatory.
The time limit for ramy is from sunrise till maghrib. Thus, it is impermissible, in normal conditions, to do it during the night. From this ruling a shepherd and anyone with an excuse, like fear about their money, life or honor, being excluded. Weak individuals like women, old men and children who are afraid of heavy crowds are also excluded and are allowed to do ramy at night.
One who is only excused from doing ramy during the day not the night , is not allowed to appoint a na´ib for ramy but he / she must do ramy by himself on the night before or the night after that day. While those who are excused from ramy even at night, e.g. sick persons, are allowed to do have a na´ib for that. However, it is based on obligatory caution, to do ramy by oneself on the next night if the excuse no longer exists.
If an excused person had appointed a na´ib for ramy, the nā’ib had done it and then the excuse no longer exists before the time limit ramy is over, in such a case if while appointing the na´ib one he was hopeless about the disappearance of the excuse till the nā’ib had done the ramy, the ramy would be valid and he / she is not obliged to repeat it. While one who was hopeful that the excuse may have disappeared, must repeat it by himself / herself if the excuse is off even if he / she was allowed to have a na´ib for that.
Ramy of the 3 Jamarahs is obligatory but it is not a rukn in hajj.
Succession in ramy is obligatory i.e. to start with the first Jamarah then the medium and finally the ‘Aqabah. One should throw seven pebbles at each Jamarah according to the method previously mentioned.
If one forgot the ramy of the 3 Jamarahs and left Minā, then if they remembered during the days of tashrīq, they would be obliged to return to Minā and do ramy by themselves if they were able; otherwise they must find a an´ib to do so. While if one remembered after those days or they had deliberately delayed ramy until the days of tashrīq had lapsed, it is based on obligatory caution to return and do ramy by themselves or send a na´ib for this purpose, then to do qaḍā’ of ramy the next year even by appointing a na´ib for that. If one forgot ramy of the 3 jamarahs until one left Mecca, it is based on obligatory caution to do its qaḍā’ the next year even by sending a na´ib to do that.
It is permissible to throw pebbles at the 3 Jamarahs from their four sides and it is not a condition to face the qiblah during stoning the first and the medium, or to put one´s back to the qiblah during throwing the pebbles at the Jamarah al-‘Aqabah (the big).
Obelisk from Islamic View
Obelisk, which is highly revered in Freemasonry, mysterious and evil innovative thought trends, is the sacred symbol of paganism in Ancient Egypt and the manifestation of the male penis meaning the Devil´s penetration into and possession on Man´s body forcing him to sell(surrender) his soul to the Devil while getting power from him as it is depicted in Christopher Marlowe´s play "Dr. Faustus" or Goethe´s play "Faust".
In recent years, this subject has become very prevalent in cinematic movies in the form of direct Devil´s penetration into human being´s body or mankind´s fertility from Satan or from space creatures(The Aliens).
This is the same as the ancient Devil´s icon in the Arafat Desert (2 km. north of Mecca) represented by throwing rocks to ward off Devil (Rami). Millions of Hajj pilgrims at the House of God in Mecaa each year participate in the Rami Jamarat Rites by stoning the Rami(Devil) Jamarat(pl. form of Jamarah=stone pillars)in three turns.
In recent years, the Saudi government has taken away these three symbols(stone pillars) which are unique not only in terms of Islamic rituals but also in terms of the history of religions and mythology and has put simple walls in their places. Interpreting this action which is not an accidental one is an indication of forbidding the stoning of Devil which is one of the richest representation of Man´s avoidance from Devil.
In an atmosphere in which the icon of Obelisk is removed away, Sir Norman Foster (Lord Foster Thames Bank), the great English architect and highly dignified mason under whom the reconstruction of Mecca was carried out, sets up Obelisk Icons or in other word the Illuminati Pyramids all over the world.